Panels

1. Medieval Aristotelianism (I)

Schedule: Wednesday, September 23rd, 14:00–16:00 Room: A

14:00–14:20 Henryk Anzulewicz – De intellectu et intelligibili des Albertus Magnus – Eine Relektüre der Schrift im Licht des Gesamtwerkes des Autors

14:20–14:40 Katja Krause – Albert the Great on the Discipline of Medicine

14:40–15:00 Luca Gili – Thomas Aquinas on the several meanings of the biblical text

15:00–15:20 Filotheia Bogoiu – “Voluntarium sine actu”. Thomas Aquinas’ Reading of Nicomachean Ethics III, 1

15:20–15:40 Matteo Scozia – Several medieval considerations about Aristotle’s distinction between composite sense and divided sense

15:40–16:00 Discussions

2. Medieval Literature

Schedule: Wednesday, September 23rd, 14:00–16:00 Room: B

14:00–14:20 Grace Allen – Dante, His Medieval Commentators, and the Classical Poets of Inferno IV

14:20–14:40 Mianda Cioba – La Historia Orientalis de Jacques de Vitry y la problemática del Oriente latino: lecturas contextuales y textos-agente en la Castilla de los siglos XIV - XV

14:40–15:00 Emanuel Grosu – Navigatio Sancti Brendani – una lettura allegorica

15:00–15:20 Alexandra Ilina – Imiter pour renverser : stratégies textuelles dans le Roman de Tristan en prose

15:20–15:40 Anne McLaughlin – The Presence of the Poet: Classical Verse in the Margins of Ghent Cathedral MS 12

15:40–16:00 Discussions

3. Medieval Aristotelianism (II)

Schedule: Wednesday, September 23rd, 16:30–18:30 Room: A

16:30–16:50 Marcos Eduardo Melo dos Santos – The divine and human participations in the supernatural virtue of charity

16:50–17:10 Ana Maria Carmen Minecan – Determinismo y azar en el opúsculo De occultis operibus naturae de Tomás de Aquino

17:10–17:30 Andrei Bereschi – Thomas Aquinas and the Tradition of a Political Morphology

17:30–17:50 Lídia Queiroz – Nicholas Bonetus’s commentary on the Aristotelian category of “quantity”

17:50–18:10 Maria Inês Bolinhas – The relation between divine foreknowledge, necessity and contingency according to Saint Thomas Aquinas

18:10–18:30 Discussions

4. Early Middle Ages

Schedule: Wednesday, September 23rd, 16:30–18:30 Room: B

16:30–16:50 Vichi Ciocani – Humanities and Usefulness in Cassiodorus’ Institutions

16:50–17:10 Anca Crivat – Isidorus versificatus – la reelaboración de un texto isidoriano en el siglo XII

17:10–17:30 Filipa Roldao and Joana Serafim – La tradition manuscrite portugaise de la Regula Benedicti: relations généalogiques entre le texte latin et les traductions portugaises

17:30–17:50 Stefan Lucian Muresanu – The Eternal Cross and The Light of Crescent Moon, Medieval Waking of Faith in the Carolingian Period (studies of popular literature and attitudinal anthropology)

17:50–18:10 Shazia Jagot – ‘to Arabiens / in Arabik, and to Jewes in Ebrew, and to /Latyn folk in Latyn’ (Chaucer, Treatise on the Astrolabe): Arabic Philosophical Sources and Late Medieval English Literature

18:10–18:30 Discussions

5. Commentaries on the Sentences (I): Jacobus de Altavilla

Schedule: Thursday, September 24th, 14:00–16:00 Room: A

14:00–14:20 Daniel Coman – Two ways of reading Anselm in the late 14th century. James of Eltville and Conrad of Ebrach

14:20–14:40 Ioana Curut – Divine knowledge in James of Eltville’s Commentary on the Sentences

14:40–15:00 Andrei Marinca – Latitude of forms in James of Eltville’s Commentary on Peter Lombard’s Sentences

15:00–15:20 Luciana Cioca – The condition of ‘Deum esse’ and ‘Deum unicum esse’ in Jacobus de Altavilla’s Commentary on the Sentences, Lib. I, Dist. 2–3, Q. 6

15:20–15:40 Madalina-Gabriela Pantea – The technique of “plagiarism” in James of Eltville’s Commentary on the Sentences

15:40–16:00 Discussions

6. Medieval Florilegia

Schedule: Thursday, September 24th, 14:00–16:00 Room: B

14:00–14:20 Marta Cruz – The different treatment of Petrarch’s works in a medieval Latin florilegium

14:20–14:40 Patricia Canizares – La miscelánea como espacio de reinterpretación textual: el Vademecum de la biblioteca del conde de Haro

14:40–15:00 Carmen Teresa Pabon – Presencia de textos de autores clásicos latinos en Vicente de Beauvais

15:00–15:20 María José Munoz – Lecturas plurales de las Vitae XII Caesarum de Suetonio en los florilegios latinos

15:20–15:40 Irene Villarroel Fernandez – En la senda del Florilegium Angelicum: la tradición de las secciones dedicadas a los filósofos

15:40–16:00 Irene Etayo Martin – La diferente construcción del título Amicitia en dos florilegios temáticos: el Manipulus florum de Tomás de Irlanda y los Flores philosophorum de autor anónimo

16:00–16:20 Discussions

7. Latin Tradition before Scholasticism

Schedule: Thursday, September 24th, 14:00–16:00 Room: C

14:00–14:20 Doina Hendre Biro – Deliberatio Gerardi Morisenae ecclesiae episcopi supra Hymnum Trium Puerorum. Les méthodes de recherche du premier interprète de ce texte, l’évêque de Transylvanie Ignace Batthyány (1741-1798)

14:20–14:40 Claudiu Mesaros – Reception of Gerard of Cenad in Romania: editions, commentaries, circulation

14:40–15:00 Adrian Podaru – Michael Psellos and the reception of the classical philosophical heritage in the XIth century in Byzantium

15:00–15:20 Dominique Poirel – Vel sic legi potest: pratique et théorie de la pluralité des interprétations chez Hugues de Saint-Victor

15:20–15:40 Discussions

8. Commentaries on the Sentences (II)

Schedule: Friday, September 25th, 14:00–16:00 Room: A

14:00–14:20 Alexander Baumgarten – De la pluralité de la lecture à la primauté d’autorité de l’Ecriture (Grégoire de Rimini et Godescalc de Nepomuk)

14:20–14:40 Ana Irimescu – Le ’complexe significabile’ dans la première question du Prologue du commentaire des Sentences d’André de Neufchâteau

14:40–15:00 Andreea-Alexandra Anisie – Philosophy and Theology in the Prologue of Johannes Brammart’s Commentary on the Sentences

15:00–15:20 Andrei-Tudor Man – Buridanism, Albertism and Thomism within the central European medieval universities. A school exercise within the Wroclaw, BU, 6130, Milich., II, 78, f. 1–5 manuscript

15:20–15:40 Discussions

9. Scotism and Pelbartus of Themeswar

Schedule: Friday, September 25th, 14:00–16:00 Room: B

14:00–14:20 Roberto Hofmeister Pich – Alfonso Briceño (1587–1668) on John Duns Scotus’s Metaphysics: On Modes of Being, Infinity, and Transcendental Disjunctive Properties

14:20–14:40 Szidónia Weisz – Pelbartus de Temesvár’s works in the Teleki-Bolyai Library (Tîrgu-Mures)

14:40–15:00 Eszter Laczko – Sermon and Liturgy: Liturgical Texts in the Sermons of Pelbartus de Themeswar

15:00–15:20 Emoke Nagy – Pelbartus de Themeswar’s and Michael de Hungaria’s Saint Anne sermons: which came first?

15:20–15:40 Alexandra Baneu – Sources Used by Pelbartus of Themeswar in order to Compile the First Volume of the Aureum Sacrae Theologiae Rosarium

15:40–16:00 Discussions

10. Arabic Philosophy

Schedule: Friday, September 25th, 14:00–16:00 Room: C

14:00–14:20 Laura Sitaru – Quelques considérations sur la typologie de l’intellectuel musulman dans le Moyen Âge de l’islam

14:20–14:40 Terence J. Kleven – On the Use of Aristotle’s Topics in al-Fārābī’s Book of Analysis (Kitāb al-Taḥlīl)

14:40–15:00 Emil Potec – La réception du récit concernant le voyage nocturne du Prophète Muh. ammad dans le XIIIe siècle en Occident : Liber scale Machometi

15:00–15:20 Crina Galiţă – La source de la perception du concept d’existence (wuğūd) dans le corpus logique des Épîtres des Frères de la Pureté (Rasāʾil Iḫwān aṣ-Ṣafā)

15:20–15:40 Discussions

11. Methodology

Schedule: Friday, September 25th, 16:30–18:30 Room: A

16:30–16:50 Gelu Sabau – Intertextualité et canon

16:50–17:10 Iovan Drehe – Quem unquam ita argumentantem audistis? For and Against the Third Figure of the Syllogism

17:10–17:30 Reka Forrai – Translating and Rewriting: the treatment of sources in historiographical materials

17:30–17:50 Roxana Zanea – La condition postmoderne du roman médiéval – réécritures postmodernes du Moyen Âge – Italo Calvino

17:50–18:10 Mihai Maga – Manuscript Collation in Digital Era: About a User Interface for Paleographers

18:10–18:30 Discussions

12. Medieval Spiritual Practices

Schedule: Friday, September 25th, 16:30–18:30 Room: B

16:30–16:50 David Carrillo Rangel – Through the looking glass: finding the self in hagiographical models, the case of Birgitta of Sweden

16:50–17:10 Monica Oanca – Investing the Talent: Interpreting Biblical Parables in the Quest of the Holy Grail of the Vulgate Cycle

17:10–17:30 Raluca Baceanu – La sorcellerie – Une analyse de l’évolution des mentalités au sujet de la sorcellerie

17:30–17:50 Giacomo Mariani – A case of “mis-interpretation” of the Sacred Scripture: discussions on the number of the saved souls in late medieval Italy

17:50–18:10 Discussions