Nr.CotaAutorTitlu Disponibil
376x-klo1.1 Klosko, GeorgePlato and the Morality of Fallacyda
377x-ryl1.1 Ryle, Gilbert Plato's 'Parmenides'da
378x-sha2.1Sharvy, Richard Plato's Causal Logic and the Third Man Argumentda
379x-rob1.2 Robinson, Richard Plato's Consciousness of Fallacyda
380x-ker1.1Kerferd, G.B. Plato's Noble Art of Sophistryda
381x-sco1.1Scoon, Robert Plato's Parmenidesda
382X-kli1.2Klibansky, RaymondPlato's Parmenides in the Middle Ages and the Renaissanceda
383x-pec1.1Peck, A.L. Plato's Parmenides: Some Suggestions for Its Interpretationda
384x-vla1.4Vlastos, Gregory Plato's Testimony concerning Zeno of Eleada
385x-blo1.1Block, IrvingPlato, Parmenides, Ryle and Exemplificationda
386x-laz1.1 Lazu, RobertPlaton și scriereada
387X-kuk1.1#2Kukkonen, TaneliPlenitude, Possibility and the limits of reason: A Medieval Arabic debate on the metaphysics of natureda
388X-kuk1.1#1Kukkonen, TaneliPlenitude, Possibility and the limits of reason: A Medieval Arabic debate on the metaphysics of natureda
389X-mor4.1Moreau, JosephPlotin et la tradition helleniqueda
390x-aub1.1 Aubenque, Pierre Plotin et le Depassement de L'ontologie Grecque Classiqueda
391X-blu1.4Blumenthal, Henry J.Plotinus Adaptation of Aristotle's Psychology: Sensation, Imagination and Memoryda
392X-cry1.1 Crystal, Ian Plotinus on the Structure of Self-Intellectionda
393x-bar2.1Bartlett, Robert C. Political Philosophy and Sophistry: An Introduction to Plato's Protagorasda
394X-cal2.3Calma, Dragos Pologne - le groupe de Cracovieda
395X-vas1.4Vasiliu, Anca Portraits du corps dans l'antiquite neoplatonicienne et chretienneda
396X-mar3.1Marcel, GabrielPosition et approches concretes du mystere ontologiqueda
397x-kuk1.3Kukkonen, TaneliPossible worlds in the Tahafut al-tahafut: Averroes on Plenitude and Possibilityda
398x-kuk1.2Kukkonen, TaneliPossible worlds in the Thafut al-Falasifa: Al-Ghazali on creation and contingencyda
399X-jol1.1 Jolivet, JeanPour le dossier du Proclus arabe: Al-kindi et la théologie platonicienneda
400X-tro1.4Christian TrottmanPour une auto-critique medievale de la raison la plus pure en son usage partiqueda