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Nr.TipCota  AutorTitluDisponibil
1CarteAER1.5Aertsen, Jan Medieval Philosophy and the transcendentals. The case of Thomas Aquinasda
2CarteGIL1.3Pontifical Institute of Mediaeval StudiesThe Gilson lectures on Thomas Aquinasda
3CarteKIR4.1Kirby, Gerald J.Law in the Writings of John of Salisbury and St. Thomas Aquinasda
4CartePOR1.4Porro, Pasquale Thomas Aquinas, A Historical and Philosophical Profileda
5CarteSTE3.5Van Steenberghen, FernardThomas Aquinas and Radical Aristotelianism da
6CarteTHO1.16Thomas AquinasLectura romana in primum Sententiarum Petri Lombardida
7CarteTHO1.34.1Thomas AquinasThe basic writings of Saint Thomas Aquinas. Vol. 1da
8CarteTHO1.34.2Thomas AquinasThe basic writings of Saint Thomas Aquinas. Vol. 2da
9CarteTHO1.35Thomas AquinasOn kingship. To the king of Cyprusda
10Articolx-coh1.1 Cohen, Sheldon M. St. Thomas Aquinas on the Immaterial Reception of Sensible Forms da
11ArticolX-hoe1.1Hoenen, M. J. F. MThe literary reception of Thomas Aquinas' view on the provability of the Eternity of the world in de la mares correctorium (1278 9) and the correctoria corruptorii (1279 ca 1286)da
12Articolx-keo1.1 McKeon, RichardThomas Aquinas' Doctrine of Knowledge and Its Historical Settingda
13ArticolX-kli2.1Klima, GyulaAncilla theologiae vs. domina philosophorum. Thomas Aquinas, Latin Averroism and the Autonomy of Philosophyda
14ArticolX-rob2.1Robiglio, AndreaBreaking the Great Chain of Being: a note on the Paris condemnations of 1277, Thomas Aquinas and the proper subject of metaphysicsda
15Articolx-ste1.1Steel CarlosSiger of Brabant versus Thomas Aquinas on the Possibility of Knowing the Separate Substancesda
16Articolx-ste1.2Steel CarlosMedieval Philosophy: an Impossible Project? Thomas Aquinas and the "Averroistic" Ideal of Happinessda
17ArticolX-thi1.2Thijssen, J. M. M. H. The response to Thomas Aquinas in the early fourteenth century: eternity and infinity in the works of Henry of Harclay, Thomas of Wilton and William of Alnwick O. F. M.da
18ArticolX-vel1.1Veldhuijsen, P. vanRichard of Middleton contra Thomas Aquinas on the questions whether the created world could have been eternally produced by Godda